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Feel the weekly WOW of Bible-based GEMs in a Prayer Watch for World Health 2020!

Warren Huff, CedarS Executive Director
Posted Sunday, March 22nd, 2020

Feel the weekly WOW of Bible-based GEMs in a Prayer Watch for World Health 2020!
[Please ask others to join us whenever they can for a few moments in prayer at the top of each waking hour and for a 1-hr. Prayer Watch daily. To be official, email "I'm in!"]

Citation B1 from John 1: Start and stay in the absolute with affirmations and denials! [As do the Scientific Statement of Being and John 1]
Cobbey Crisler on John 1:1-3 (citations B1, S1): “In the beginning”

[CC:] “John 1:1. John starts off unlike any of the preceding gospels. "In the beginning was the Word, and the Word was with God, and the Word was God.” He starts off, as a matter of fact, as only one other book of the Bible begins. Notice Genesis 1:1: "In the beginning God created the heaven and the earth. " Do you think the early readers of his gospel would have recognized that? Do you think that was John's intent? That it should be recognized?

“This is something that is a major clue to studying the Bible. That is, when you get the remotest hint of an Old Testament verse in the New Testament, don't ignore it or put it aside. It’s there for a very deep reason. It probably holds the key to the meaning of the New Testament event, or the author would not have included it...

...[It's] the kind of surface research that Jesus expected of his followers... When he said in John 5:39, "search the Scriptures,” ... Jesus knew [this] would be enormously rewarding. The yield on that kind of investment would leap out of the page into the lives of those who did it. Therefore, "the word would be made flesh,” (John 1:14).

“John 1:1 starts his gospel off, "In the beginning was the Word.” The Greek is, en arche hin ho logos. Does arche look familiar to you? It is the root word in "archeology." It's an exciting word. It doesn't just mean when things begin or when they have started in a human way, so much as, translated by some scholars, as "the first principle" of things.

“For instance, when Jerome, in about 400 A.D. translates the Greek Bible into Latin, here’s how he does those opening words. "In principio," which, of course, is our root of our word "principle," in principio. He could have used another Latin expression which is "ab initio, " which would have meant at the initial phases of things, but instead he chooses a Latin word which has a dual meaning which could be "principle," the first principle, the origin, the basis of things.

“If we choose that particular Greek meaning for the opening of both Genesis and John, then it gives it an entirely different connotation. If, in principle, God created the heaven and the earth, or in principle, was the word, it starts out like many mathematical or scientific textbooks which start out with the statement of principle. Everything else derives from it.

...“Do you know where we use logos in the English language? Biology, physiology. Logos is the one that has been used to define the sciences in the English language. This was the comprehension at least of the lexicographers who developed our own language of the Greek term. Look how it's lasted even in our language. We use it all the time without realizing it, taking it for granted. Is there a scientific connotation, then, that "In the beginning,” "In the first principle of things,” there is a scientific unvarying, inalienable, order that's ruling. And that it's not only being uttered as an expression or word, but behind it is the immense thought that also must be based on the same principle. Notice in Verse 1 of Chapter 1 that it all related with and to God.

“John 1:3 continues with a statement that is quite absolute, "All things were made by him, and without him was not any thing made that was made.” Is there any reservation for qualifications? "All things were made by him. That is [an] enormous commitment to make at the beginning of a book. The theology of this book is therefore committed right squarely on what principle if we're now defining the theological principle on which the Bible is based? Not only oneness of God, but the fact He's one, also means He's all. "All things were made by Him.” Everything is created by Him. That also poses problems, because all we have to do is open our eyes and look around us. And what we see, we'd rather not think was created by God. But as of now, we've just started the book. So, let's see what the style of the author is and his theological commitments. "All things were made by Him.”

“He doesn't leave it there. The very next sentence adds, “Without him was not any thing made that was made." Why is he saying that? Doesn’t “all things were made by Him” take care of the other part? What is the difference? What’s the distinction that he is implanting in his readers' thought right at the beginning of the book? "All things were made by Him.” What would you call that? That kind of statement is an absolute, but is it also an affirmation. It's a real solid plus. This is a plus of the theological view of John. "All things were made by Him."

“What have we got now? Denial. Here is how we're going to deal with the minus element. The minus element is without Him, "without him was not any thing made that was made.” Any hint of a minus existing after the all-things-were-made-by­-him being declared, is removed, because it is the other side of the same coin.

“The plus, the minus, the affirmation, the denial is a mathematical approach. Dealing with the plus, dealing with the minus and ending up with one, not dualism. One, so there’s no doubt that the key to the gospel is monotheism. It challenges the reader’s thought to see if he’s there at that altitude before he continues any further in the gospel. It forces the reader to get to that height in order to remotely communicate with what's in the gospel.”
“Book of John, A Walk with the Beloved Disciple,” by B. Cobbey Crisler


Citation B2 from Genesis 1: Feel the WOW of this G.E.M. for you!
Be transformed from feeling like an exile suffering from"very bad" aloneness to
feeling the "very good" ALL-Oneness of spiritual togetherness and baptism! —

[transcribed from W’s notes on Cobbey Crisler talks on Genesis 1 (B2, S6)]:

[CC:] “Genesis chapter 1 was written in response to the Hebrew people’s crisis of exile.

“Verse 2 attempts to explain how creation occurred as well as how a new beginning could occur out of the vacuity of the nothingness of the exile (W: Think about what a super-severe quaratine an exile would be, to be taken away from your home, family and all that's familiar.) To the post-exilic authors of Genesis 1 “the earth was without form and void” – or “Toe-who” and Boe-who” – the translated names of the Babylonian mythical leviathan-like, sea monster and their mythical behemoth-like, land monster. The modern-day myth is that we evolved from the sea to be dry land creatures with a further refined way of animal thought and life. Human thought was dark much like “darkness on the face of the waters.” … Spirit is the root of the whole word inspiration… No advance can occur in life without inspiration—so “the Spirit of God moved upon the face of the waters.”… This happens also when Jesus is baptized, coming “straightway out of the water,” as part of a divine announcement. He sees “the Spirit of God descending like a dove and lighting upon him.” (Matthew 3:16) Consequently, one recognizes that if Spirit represents the motive of his career, it’s an inspired career…

“It’s how the entire Bible begins (Genesis 1:2) because “the Spirit of God moved upon the face of the waters.” It’s almost as if in Jesus’ baptism, we’re getting this genesis of God’s creation, that first chapter, applied on earth. The Spirit is moving on those waters in which Jesus is standing. There is a Spirit genesis here. Look at what happened in Genesis 1 in those brief verses when creation is depicted for us.”

Verse 3 (from a bumper sticker that I enjoyed seeing): “The Big Bang theory: “Let there be light” and BANG! It happened!”) ...

[transcribed from Warren Huff's notes on Cobbey Crisler talks on Genesis 1]


Citation B3 from Psalm 33: Mine this new Global Prayer Watch G.E.M! – Turn from every vain, merely-material remedy (every drug-based treatment with side effects and every partially-effective vaccine purposely infected with a little with the virus it's meant to cure) to the One Source, as our instantaneous, inspiring “Pandemic Panacea” (Worldwide-Plague Cure-All or W.P.C.A.) for all healings! [W: these angel-coined terms for “freaky-fast” “Big Bang” healings also come with guarantees of No convalescence, No relapse, No side-effects and No after-effects! (see Cobbey Crisler below on Ps. 33:9, 11, B3)
Psalms 33:9
Chapter 33, Verse 9, we’ve already alluded to. The swiftness of God’s treatment. It’s not a process, according to the Bible. It’s not recuperation. It’s not convalescence, or gradual recovery. “He spake, and it was [done],” In case we have had room in our thinking for a possibility of relapse, it is stated, “He commanded, and it stood fast.” No side effects, no after effects.

In Verse 11, “The advice or counsel of the LORD stands” for how long? “For ever.” What good I that, if we aren’t there forever to receive such advice? “The thoughts of his heart to all generations.” What good are God’s thoughts unless those are the potions we are supposed to be taking, imbibing, ingesting. God’s thoughts, His potions. Take them, eat them up, drink them in. That makes the Bible a pharmacopoeia which is a word the dictionary says describes “preparations issued by official authority and recognized as a standard.” [W: That’s what I call “BIG Pharma!” It’s worthy of daily investing in with a “PROPHET” motive. (a “spiritual seer” inspirational motive of “the disappearance of material sense before the conscious facts of spiritual Truth.” (SH 593:4)] Pharmacopoeia, which is a word that in its ordinary meaning without uplifting it to what the Bible would require of the term anew would just simply be an authority to which one would turn to know where the remedies all are.”
“Leaves of the Tree: Prescriptions from Psalms” by B. Cobbey Crisler


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