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Let Christianly Scientific GEMs (& applications) forever bless you with spiritual sense!

Warren Huff (with insights from Cobbey Crisler)
Posted Sunday, June 21st, 2020

Let Christianly Scientific GEMs (& applications) forever bless you with spiritual sense!
Let God Expressed Meekly/Mightily in you sparkle with insights from Cobbey Crisler, Ken Cooper & others as found in The Christian Science Quarterly Bible Lesson on

“Christian Science”
for June 28, 2020


GEM#1–Commit to oneness to avoid wavering! –Cobbey Crisler on James 1:17 passage in Responsive Reading, plus James 1:6, 8
James 1:17 “Every good gift and every perfect—free, large, full—gift is from above, and cometh down from the Father of lights, with whom there is no variableness, neither shadow of turning”—as in an eclipse.
... "We already know that James read Job because we read the verse (James 5:11) that mentions Job in it...
James 1:6 tells us how we should pray. You'll find when prayer is not prayer... "Let him ask in faith nothing wavering." Wavering suggests this to-and-fro state of mind... James 1:8 "A double-minded man is unstable in all his ways."...
James 3:17 "But the wisdom that is from above" all stems from the commitment to oneness."
“The Case of Job,” by B. Cobbey Crisler**


GEM#2: Embrace universal humanity—do good for all mankind—
Cobbey Crisler on Acts 10:38 (B4)
(plus relevant verses before and after)

“Acts 10, verse 34, begins a lecture or sermon to the first group of Gentiles. … Here Peter expressed his new view of God, that God is no respecter of persons, that God speaks to receptivity.

Then he begins to explain to Cornelius and the friends and acquaintances of Cornelius, the history of early Christianity. “The beginning of Christianity is traced from Galilee after John’s baptism, how God anointed Jesus of Nazareth.” … Of course, that word “anointed” immediately identifies Jesus as the Messiah. This is a point that Peter is obviously going to get across to this Gentile audience that would need some instruction in this. (See below)

Acts 10:38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

And you find in Acts 10, verse 43, he does that by stating that “all the prophets had given witness to the Messiah, namely Jesus.”…

As soon as Peter gets into this “Walked to Emmaus” approach, in other words the comprehension of Jesus’ role in the earlier scripture, we find in Acts 10, verse 44 that “the Holy Ghost falls on all the listeners.” …

It wasn’t Peter’s idea that this should happen; it’s at the Holy Ghost’s initiative. This is disturbing to some of those that came with Peter: Jewish Christians.
And we will find it becomes even more disturbing to other elements in the church later on, for this is a departure. The question underlying this event is “Should the church be parochial or universal?” Is it simply a sect of Judaism or an outcome of Judaism, or is it the fulfillment of God’s will as expressed in prophecy with its ultimate mission to embrace universal humanity?”

After the Master What? – The Book of Actsby B. Cobbey Crisler]


GEM#3: Been feeling isolated? Vulnerable to attacks from a devilish, divisive virus? (Devil or diabolos means to try to throw in 2 opposite directions at the sane time.) Like Jesus, dismiss dualism to feel a heavenly harmony that heals EVERY PERSON & EVERY ISSUE!
Cobbey Crisler on Jesus “acing” his long isolation tests & healing all, Matt. 4:
1-11, 23 (B6):
[W. Before the Matthew 4:23 verse in this week’s lesson is what allowed Jesus to heal everyone.] [Cobbey:] “There is what we might call an identity-crisis test in Chapter 4 (of Matthew). The Anglo-Saxon word “tempt” has almost picked up a theological meaning. It really means “test.” That’s what the word means. It’s a test. (Verse 1) So, “Jesus was led up of the Spirit into the wilderness” to be tested on the fact that had recently been revealed (directly from God in Matthew 3:17 (and Mark 1:11) that Jesus was God’s “Beloved Son”).

Verse 2. “After forty days and nights he’s hungry.”
This reminds me of Moses. He, too, had that testing period (Exodus 24:18) just prior to receiving the Ten Commandments. For forty days and forty nights. This Chapter in Matthew is just prior to the Sermon on the Mount or the Beatitudes. This preparation is the same. And there is a test.
Verse 3. “When the tester comes,” here it is, question Number 1: “If you are the Son of God.” Why would that even have emerged if we had not had Verse 17 in the preceding chapter? “This is my beloved Son in whom I am well pleased.” The test question is, “If you are,” then what? “Command that these stones be made bread.”

How does Jesus respond to this test question? He quotes Scripture. Notice how Jesus responds to temptation. If this is the way Jesus elects to respond to it, what about you and me? How eloquent might you or I try to get when we respond to temptation? Make up original sermons, choose our words carefully, perhaps?

Jesus decided the best defense was Scripture. This verse is taken from Deuteronomy 8, Verse 3. Deuteronomy is a law book. In fact, the word in Greek deuteros nomos is the second law or the repetition of the law. How did he regard this test by Satan? What was going on in Jesus’ thinking here? Had he isolated it completely?

“First of all, what does Satan mean in Hebrew? Accuser. It is also the term for prosecuting attorney. If he has the prosecuting attorney accusing in thought, Jesus in his defense cites what? The law. He quotes the law book. He doesn’t need to do anything original. The law is the law and it never varies. Therefore, what is being suggested her by Satan, or the prosecuting attorney is illegal. It is illegitimate. He proves it by citing the law. That’s a marvelous technique for us in the middle of temptation.

“Our consciousness is like a law court. And the plusses and minuses that occur there have to be dealt with, as in a law court. Where are the accusations coming from? The prosecuting attorney or Satan. Where do we get the information? The law book or the defense attorney.

“You know that Jesus promised that something would come after he had left. It’s been translated “the comforter” in the gospel of John. The Greek word is parakletos, sometimes transliterated as paraclete. In Greek it can be the technical term for defense attorney.

“Verse 4. So, where did Jesus turn for his protection and defense, the defense of his manhood, the defense of his sonship with God, which is a spiritual fact revealed directly to him by God? How does he defend it? By citing the law book, utilizing the Comforter or defense attorney against the arguments of Satan. If Jesus had to do that, can we do anything less? “Man shall not live by bread alone,” Jesus said, but by every word that proceedeth out of the mouth of God.” That is a great statement for survival in an emergency….
“All those temptations that hit human nature… We are in the wilderness at some point along with Jesus having the exact same tests applied to us. How are our responses to those exam questions? Do we pass with flying colors?...

Verse 10. We find that Jesus answers and that the only thing he says that’s original, “Get thee behind me Satan.” He dismisses the prosecution in thought, “for it is written, thou shalt worship the Lord thy God and Him only shall thou serve.” That’s kind of a combination of Deuteronomy 6, verse 13 and Deuteronomy 10, verse 20.

Verse 11. Look at what happens. “The devil leaveth him.” No longer is there dualism in thought. “Angels came and ministered unto him.” True communication completely governed his thought, no longer a divided kingdom. The false communication is dismissed.”

Verse 23. And “healing all manner of sickness and all manner of disease.” Here are human problems that had defied solution, and Jesus solved them all based on his concept of theology, namely the kingdom. Remember a kingdom is not chaos. It’s an ordered government of heaven and harmony at hand.”
“Book of Matthew, Auditing the Master, A Tax Collector’s Report,”
by B. Cobbey Crisler


GEM#4: Do anything necessary to bring a friend to Christ’s forgiveness and good cheer!
[W. Luke 5:18-25 has the same healing described this week in Matthew 9:2-8 (citation B7), except Luke records how the paralyzed man’s friends got him through the crowd by tearing off the roof and lowering him to Jesus to experience this remarkable healing.] :
, “Matthew 9, Verse 2: ‘We have a man in bed with the palsy.” Can you imagine Jesus going by a man who had been that long without moving and telling him to “be of good cheer”? But there’s nothing Jesus said that he didn’t discern was needed. What that man needed, more than physical movement, was to be of good cheer. Jesus said, “Thy sins be forgiven thee.” Jesus knew at a glance the whole history of a case.”
(Verse 3). The scribes say, “This man blasphemes.” In order to get the healing, he has to eliminate the theological obstruction to healing first.
(Verse 5). He says, “What is easier? To say, Thy sins be forgiven thee; or to say, Arise, and walk?”
(Verse 6). “Because the Son of man does have power on earth to forgive sins, (then saith he to the sick of the palsy), Arise, take up thy bed, and he goes.”

“Book of Matthew, Auditing the Master, A Tax Collector’s Report,by B. Cobbey Crisler


GEM#5: [W. Defend yourself hourly with your internal, eternal Defense Attorney of the Science of the Christ!] Cobbey Crisler on John 14.16-17 quoted by MBE in citation S12 (S&H 55:27) in which Jesus prophesies the Comforter:
“There are greater works, the ultimatum of the application of what Jesus had introduced to earth. So, when he’s talking about greater works being done, through what agency will these greater works come? We find the Comforter is introduced.
John 14:16, “And I will pray the Father, and he shall give you another Comforter.”

We should know enough about prophesy and have enough respect to realize that most of the prophets in the Bible, including Jesus, had a tremendous regard for prophesy. They knew that it had come from God, not from man. Similarly, we should know how to recognize the Comforter when the Comforter arrives… The word “comforter” is parakletos, sometimes called paraclete… translated “comforter” given by our King James Version. You will find, however, that The New English Bible does not use “comforter.” It uses “advocate.” You’ll also find that I John uses parakletos and the King James translator of that uses “advocate.”

We should know that the word “advocate” is a technical word legally. It specifically means “defense attorney.” That has a lot of implications to it. By contrast the name “Satan” in Hebrew is a technical term for “prosecuting attorney.” There you have the battle joined in thought.

The Comforter is to come and defend man. We can see all the ways that Jesus had introduced various defenses for man…
John 14:16, “that he may abide with you for ever.” Is there a provision for a third revelation? The Comforter is apparently the final one.

John 14:17, “the Spirit of Truth.” Notice how that counters Jesus’ definition of the “devil.” What did he say about the truth? It was the recipe for freedom (John 3:8). So, it’s got something to do with that. But there is also a communications problem. The world “cannot receive.” It’s not going to be a popular arrival. “It doesn’t see him or know him.”

But, we will know, “because it’s within.”

John 14:26 picks up the description. “The Comforter, which is the Holy Ghost.” There’s another part of the list, identified with the Holy Ghost in Luke 3:22, the dove descending is the symbol of it. The words “dove” and “ghost” are feminine in the Greek, and the comfort aspect also introduces the feminine concept.

The role of the Comforter “will be sent by God in my name.” If one were to regard that literally, the Comforter’s name should at least have some recognizable aspect either relating to Jesus or to Christ. Another aspect of the Comforter is “he will teach you all things.”

The role of teaching what? Is anything left out? “All things.” And at the same time, “it will bring everything back to human memory that Jesus said.”
“Book of John: A Walk with the Beloved Disciple”,
by B. Cobbey Crisler


GEM#6: [It’s time to wake-up & yield to the invigorating and purifying stirrings of Science!]

“The effect of this Science is to stir (rouse, wake up, budge, shift, get up, revive) the human mind to a change of base (basis, foundation, origin, heart, starting point), on which it may yield to the harmony of the divine Mind." (S&H 162:9, citation S15).

This sentence ends a paragraph that I’ll always treasure because it helped save my life!!
That’s why I always share my gratitude for it whenever any part of it is in the Bible Lesson. You can
read about my 2008 healing of a large, cancerous growth thanks to a healing hymn sing and my in-depth, follow-up applications of this powerful paragraph – word for word:

"Christian Science brings to the body the sunlight of Truth, which invigorates (refreshes, revitalizes, stimulates, enlivens, energizes, animates, rejuvenates, strengthens) and purifies (cleanses, disinfects, sanitizes, decontaminates, filters). Christian Science acts as an alterative (a medicinal plant that causes a gradual beneficial change in the body, usually through improved nutrition and elimination, without having any marked specific action OR A medicine or treatment which gradually induces a change, and restores healthy functions without sensible evacuations), neutralizing error with Truth. It changes the secretions (emissions, discharges, oozings), expels humors (4 Medieval ones to be balanced: blood, yellow bile, phlegm, black bile), dissolves tumors (growths, cancers, lumps, swellings), relaxes rigid muscles ("thought-forces"), restores carious bones to soundness. The effect of this Science is to stir (rouse, wake up, budge, shift, get up, revive) the human mind to a change of base (basis, foundation, origin, heart, starting point), on which it may yield to the harmony of the divine Mind." (S&H 162:9, citation S15).


GEM#7: [W. Claim your benefits of sins removed, all diseases healed, death outdone!]
Cobbey Crisler on Psalm 103: 2-6 (B15):

“We're all covered by insurance policies, perhaps life and health insurance. The Canadian spelling is probably better, "assurance" as far as biblical therapy is concerned. If you've ever wanted to know what benefits we have, Psalm 103 lists them: Verse 2, "Forget not all his benefits." We have "Forgive us iniquities," that's sin removed from man. "Disease," all of them healed, Verse 3. Removed from man's experience and nature.” Verse 4, “Redeemeth thy life from destruction,” death no longer the arbiter of man’s potential and capability. Those are the benefits. They’re not only individual; they’re collective because verse 6 says, “The Lord executeth righteousness and judgment for all that are oppressed.”
“Leaves of the Tree: Prescriptions from the Psalms”,
by B. Cobbey Crisler**


GEM#8: “Get ready for “a complete change for the better!” Actionize Romans 12:2 (B16)

[FYI:] “In one of Mrs. Eddy’s Bibles, she wrote beside Romans 12:

“Romans 12 is Christian Science.” (MBE Accession #B00017.C)

Romans 12:2

“. . . be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.”

Conformed is syschematizo in Greek which means “to conform one’s self, one’s mind and character, to another’s pattern, to fashion one’s self according to (www.blueletterbible.org, Strong’s Lexicon 2964).

Transformed is metamorphoo in Greek which means “to change into another form, to transfigure, i.e. resplendent with a divine brightness, to the same image of consummate excellence that shines in Christ, reproduce the same image” (www.blueletterbible.org, Strong’s Lexicon 3339).

Acceptable - That which will be pleasing to God. or which he will approve. There is scarcely a more difficult text in the Bible than this, or one that is more full of meaning. It involves the main duty of religion to be separated from the world; and expresses the way in which that duty may be performed, and in which we may live so as to ascertain and do the will of God” (Barnes Commentary from www.biblehub.com).

JB Phillips’ translation – “Don’t let the world around you squeeze you into its own mold.”

James Moffatt’s translation – “Instead of being molded to this world, have your mind renewed, and so be transformed in nature, able to make out what the will of God is, namely what is good and acceptable to Him and perfect.”


GEM#9: Hold out for no-tear blessings! Sing NOW & every Sunday—more united than ever!
Cobbey Crisler and Mary Baker Eddy on Revelation 21: 1-4 (B17 & p. 573:29 (S27)—no tears in the Holy City
“Revelation 21 and 22. We’ve already been over it, haven’t we? We’ve seen it in previous Scripture but we find that it is the chosen Scriptural summary, the peak, the ultimate, and Jesus is associated with it. How much purer could Scripture be, coming from God through Jesus to John to us? And John saw that “new heaven and new earth” [Revelation 21:1]. …
John saw the Holy City, New Jerusalem. [defined as Divine Science in citation S26, p. 592:18]
We know its origin, coming from God prepared as a bride. Finally, the bride prepared, adorned for her husband. [Verse 2] The tabernacle of God with men, [Revelation 21] Verse 3.
“Verse 4, there is a check-off list in this Holy City. There are no more tears, no more salty reminders of the sea in our bodies chemically. We’ve been told there’s “no more sea” in Verse 1. No more sea, no more tears, no more death, no sorrow, crying or pain, not in this consciousness. It’s the Holy City. That also means that it’s whole. There’s nothing that can fragment it. The tribes embrace it at the gates. The restored and regenerated tribes. The collective idea of you and me
working together as chords under the divine principle of a grand music that fills the universe and all eternity….”
“The Holy City: Its Biblical Basis and Development,” by B. Cobbey Crisler


GEM#10: See and Know NOW the new heaven and new earth!
[Introduction to a poem by Ken Cooper on Bible citations from Luke and Revelation:]
When someone may say “I’m going to give you a gift” the gift is already given, the moment it was in thought, seed and blossom. Good does not wait. It is an ever-present characteristic of the one infinite God. Once in thought, it exists, and its blessing is instant, for “there should be time no longer.” (Rev.10:6 there). The promise of the Comforter was the gift of something that was always present. John’s vision of New Jerusalem, forever here and now, is the same vision of Divine Science, forever here and now. The kingdom of Heaven has always been, for it is God’s expression of what He is, and what we are.

Christian Science is the demonstration and present proof of Father-Mother Love, “perfect God and perfect man”, the divine Principle of true being.

The accompanying YouTube poem is called “The NOW of ALL True Being” https://youtu.be/KgecxsyWVi0. We are what God is seeing.

The words in pdf versions are attached to CedarS online Met as upper right Downloads.


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